Well, I think I should introduce some of my beleifs. As most people know, the hottest button to push for an athiest or a christian is the creation button. I personally do not have that button, or at least it does not ellicit a strong reaction from me.
In trying to find a "title" or "classification" for what I beleive I guess the clossest thing is theistic evolution. I see no condratiction between scriptures (the Judeo-Christian in my case) and Science ( evolution and natural selection in this case).
Dobzhansky, a Russian Orthodox, wrote a famous 1973 essay entitled Nothing in Biology Makes Sense Except in the Light of Evolution espousing evolutionary creationism:
"I am a creationist and an evolutionist. Evolution is God's, or Nature's, method of creation. Creation is not an event that happened in 4004 BC; it is a process that began some 10 billion years ago and is still under way... Does the evolutionary doctrine clash with religious faith? It does not. It is a blunder to mistake the Holy Scriptures for elementary textbooks of astronomy, geology, biology, and anthropology. Only if symbols are construed to mean what they are not intended to mean can there arise imaginary, insoluble conflicts... the blunder leads to blasphemy: the Creator is accused of systematic deceitfulness."
I think this sums up my views pretty well. I am coming from spending two years in a private Christian college and two years in two different public Universities. I think science is true (at least what hasn't been proven wrong yet) and I love trying to figure out the intricacies of our world. I think we hear a lot about why evolution makes sense, so I will make a small comment on the scriptural basis of what I think.
We can start in Genesis. It is widely thought that there are multiple authors to this first book. There is a stylistic difference between the creation account and the rest of the book. This automatically sets it appart as different. In addition this is written with a poetry style, like a song. Genesis does speak of a 6 day creation, but one must always put a text in context. The context of the begining of Genesis is the first written beleifs of a new, mono-theistic religion. Around that time there was reigonal poly-theistic religions, worshiping a sun god or a water god. This book starts with a radically different idea. It shows an all powerful God who controls water, sun, sky, everything. It is a God that puts mater into order from chaos.
To focus on this as a "literal" story shortchanges the reader from the meaning. The God in Genesis is a creator god, that is fact, but it is a God that is not like what was out there, an all powerful God. This was different for the time, we may take it for granted, but this was radical. Genesis shows a God that knows the intricacies of this world. I could probably go into more detail about what this shows about the character of God, but I shall save that for another time.
The point I am trying to make is that Genesis was written as a religious doccument to a poly-theistic audience. This is not a book about how the world really came to be, but who is behind it. Science excites me, and has many other Christian Scientist(Scientist who are Christian that is, ones that take both serisously, and seperate). The more we find out about the world, the more powerful and detail focused God appears.
I know there are many arguements that can be started, justifying a God in general, but all I am trying to say is that Science does not disprove God, and God does not push out science. These are two different things that can both be true.
I'm not entirely sure that Occam's Razor can be applied to this situation as neatly as you'd like it to, Mister Porter. If you would argue that God (either big 'g' or small) is "beyond necessity," you may find yourself in an indefensible position.
"If God did not exist, it would be necessary to invent Him." - Voltaire.
This is one of the very few examples where circular reason proves a point. Many points, actually. Right now, I just want one.
I absolutely cannot agree that the idea of a higher power, in whatever forms that may take through all of recorded history, is "beyond necessity" in the understanding of our existence. If it were, you would also have to include art, poetry, music, language, and all the other amazing things humans do. For some reason, psychologically, humans need something abstract to hold on to. These things are aesthetic, and while they have no absolute value to our continued existence (such as food, shelter, reproduction, and such), you have to admit that there is SOMETHING that requires man as a whole to engage in such conjecture.
In this, of course, I speak mostly of the little 'g,' as a study of the Christian God is, of course, much more elaborate and apologetic endeavor.
I guess to summarize my longwindedness, consider:
If the concept of an abstract 'power' was not absolutely necessary for any reason to humanity, how would you explain the fact that nearly every single original civilization on the planet had some (or many different) ideas regarding "the supernatural?"
((also: I say "nearly every" only to protect myself, as I can not think of one that didn't have a belief system of some sort, though I would not be surprised if, through diligent search, one found proof otherwise. Also, I put "supernatural" in quotes because I hate that word, and the concept, because it is intrinsically paradoxical. Ask me about it sometime.))
September 17, 2007 3:56 AM
But I think Occam's Razor does apply and you're only helping me to prove that.
Art is an abstract thing that doesn't have anything to do with the physical aspects of survival, yes. So are you suggesting that God or belief falls into that same category? Maybe it achieves the same goal but here is where Occam's Razor comes in, if we already have art, why do we need to invent God?
We have a medium to express our higher mind, art, why do we need to believe in God? Unless belief is a form of art?
I guess ultimately I can see your point, but even if I were to agree that belief in God where a necessary part of survival, that doesn't make it anymore real.
September 18, 2007 4:54 PM
4am posts for-the-win.
Anyway, couldn't it be argued that one of the functions of art (broad use of the term) is to draw out the real from the abstract? That the interplay of ideas could create something, in essence, "real"?
I think what I meant isn't that "belief in God" is essential for man's survival. I especially don't mean it in the sense of the God of the Abrahamic religions. Five billion people seem to be getting along fine without it.
What I'm trying to clarify is an emphasis on the BELIEF over the IN GOD. I would very readily argue that it is feasible that belief could fill the same 'role,' as it were, as art. Just as our physical bodies hunger for nourishment, so do our minds hunger for stimulation.
It may be that, while belief in a higher power of whatever sort isn't necessary (as evidenced by, well, evidence), it's not unnecessary either.
To differentiate, I'm not talking at all about whether one should (or should not) believe in the Christian God, or Vishnu, or whatever the hell Scientology is all about, or animism, or _________. I only want to point out that it's likely an indefensible position to say that it is unnecessary (in the strict philosophical sense) for any human to believe in __________.
September 18, 2007 5:21 PM
Just for arguments sake
http://www.adherents.com/Religions_By_Adherents.html
You'll notice that the third largest group is non-believers, 1.1 billion people that seem to be getting along fine without belief in _________.
Sure you could argue that they still belief in something! Science, humanity, nature something like that and you would be right. But it makes the point that the nature of our definition of belief, per this blog, is limited to belief in a religious and dogmatic deity of some kind.
I think this is a good example of how a lot of these arguments are based simply on how one defines words, or rather what limits one places on the definition of those words.
I wonder if I should put together a glossary of terms for this site and in what context we indent to use them.
September 20, 2007 9:23 AM
standardized language is a crutch.
i demand gladiatorial combat.
September 20, 2007 9:51 PM