Comment Up

My good friend Minott and I have been going back and forth in the comment section (a habit I think will continue) So I think I'm going to bring out those comments onto the main page from time to time for those of you who don't often look at the comment section. Here you go starting with the original post:


Pope: Creation vs. evolution clash an ‘absurdity’

"This clash is an absurdity because on one hand there is much scientific proof in favor of evolution, which appears as a reality that we must see and which enriches our understanding of life and being as such.”


Read the rest here

There always seems to be a way to fit God into everything. The problem here is that evolution creates a situation that doesn't need God, inventing him is pointless and unnecessary. Occam's razor people.

minott said...

I'm not entirely sure that Occam's Razor can be applied to this situation as neatly as you'd like it to, Mister Porter. If you would argue that God (either big 'g' or small) is "beyond necessity," you may find yourself in an indefensible position.

"If God did not exist, it would be necessary to invent Him." - Voltaire.

This is one of the very few examples where circular reason proves a point. Many points, actually. Right now, I just want one.

I absolutely cannot agree that the idea of a higher power, in whatever forms that may take through all of recorded history, is "beyond necessity" in the understanding of our existence. If it were, you would also have to include art, poetry, music, language, and all the other amazing things humans do. For some reason, psychologically, humans need something abstract to hold on to. These things are aesthetic, and while they have no absolute value to our continued existence (such as food, shelter, reproduction, and such), you have to admit that there is SOMETHING that requires man as a whole to engage in such conjecture.

In this, of course, I speak mostly of the little 'g,' as a study of the Christian God is, of course, much more elaborate and apologetic endeavor.

I guess to summarize my longwindedness, consider:

If the concept of an abstract 'power' was not absolutely necessary for any reason to humanity, how would you explain the fact that nearly every single original civilization on the planet had some (or many different) ideas regarding "the supernatural?"

((also: I say "nearly every" only to protect myself, as I can not think of one that didn't have a belief system of some sort, though I would not be surprised if, through diligent search, one found proof otherwise. Also, I put "supernatural" in quotes because I hate that word, and the concept, because it is intrinsically paradoxical. Ask me about it sometime.))

September 17, 2007 3:56 AM


Jeph Porter said...

But I think Occam's Razor does apply and you're only helping me to prove that.

Art is an abstract thing that doesn't have anything to do with the physical aspects of survival, yes. So are you suggesting that God or belief falls into that same category? Maybe it achieves the same goal but here is where Occam's Razor comes in, if we already have art, why do we need to invent God?

We have a medium to express our higher mind, art, why do we need to believe in God? Unless belief is a form of art?

I guess ultimately I can see your point, but even if I were to agree that belief in God where a necessary part of survival, that doesn't make it anymore real.

September 18, 2007 4:54 PM


minott said...

4am posts for-the-win.

Anyway, couldn't it be argued that one of the functions of art (broad use of the term) is to draw out the real from the abstract? That the interplay of ideas could create something, in essence, "real"?

I think what I meant isn't that "belief in God" is essential for man's survival. I especially don't mean it in the sense of the God of the Abrahamic religions. Five billion people seem to be getting along fine without it.

What I'm trying to clarify is an emphasis on the BELIEF over the IN GOD. I would very readily argue that it is feasible that belief could fill the same 'role,' as it were, as art. Just as our physical bodies hunger for nourishment, so do our minds hunger for stimulation.

It may be that, while belief in a higher power of whatever sort isn't necessary (as evidenced by, well, evidence), it's not unnecessary either.

To differentiate, I'm not talking at all about whether one should (or should not) believe in the Christian God, or Vishnu, or whatever the hell Scientology is all about, or animism, or _________. I only want to point out that it's likely an indefensible position to say that it is unnecessary (in the strict philosophical sense) for any human to believe in __________.

September 18, 2007 5:21 PM


Jeph Porter said..

Just for arguments sake

http://www.adherents.com/Religions_By_Adherents.html

You'll notice that the third largest group is non-believers, 1.1 billion people that seem to be getting along fine without belief in _________.

Sure you could argue that they still belief in something! Science, humanity, nature something like that and you would be right. But it makes the point that the nature of our definition of belief, per this blog, is limited to belief in a religious and dogmatic deity of some kind.

I think this is a good example of how a lot of these arguments are based simply on how one defines words, or rather what limits one places on the definition of those words.

I wonder if I should put together a glossary of terms for this site and in what context we indent to use them.

September 20, 2007 9:23 AM


minott said...

standardized language is a crutch.

i demand gladiatorial combat.

September 20, 2007 9:51 PM

feel free to comment....

5 Responses to "Comment Up"

Matt Aufrecht says
September 21, 2007 at 6:20 PM

First of all, I would just like to say that I don't believe in art like I don't believe in god. That isn't to say that I don't believe in either, just that my belief/perspective/approach in/on/to both is similar.

One thing I remember good ol' Clive Staples saying is something about how the term 'Christian' has changed much like the term 'gentleman' has changed. ...needless to say, I have no fuckin' clue what he said about either...just that he said something about both...and it, obviously, impacted me accordingly.

Then there is the 'evolution' thing he talked about. I don't really remember that either, but I do know that I may have created some wild aberration of his idea in my own mind. It involves humanity evolving into god that creates a universe in which humanity evolves into god...you get the picture. Whether or not that is actually what he was trying to convey, I thought it was cool as shit! I also thought it would be cool if the universe expanded in a similar circular pattern--always evolving and perpetuating itself.

What was it about the nihilist--or whatever--and how he/she doesn't think he/she is a nihilist, he/she thinks he/she is right? I don't think I am an artist or a believer in god, I just think I am always wrong. Which is interesting, because what if I am wrong about being wrong? Basically this is the 'doubt thing.' Was it Descartes that also (meaning he is the I-think-therefore-I-am guy) tried to doubt everything to the point where he couldn't doubt doubt?

Do you think doubt is the opposite of faith?

minott says
September 21, 2007 at 6:33 PM

I believe doubt is an essential part of faith, but it's a very long and complex structure that supports it.

Also, the CS Lewis thing about terms is that those words used to be descriptive rather the prescriptive labels they are now. That whole section is an interesting study of language.

Matt Aufrecht says
September 21, 2007 at 10:36 PM
This comment has been removed by the author.
Matt Aufrecht says
September 21, 2007 at 10:37 PM

That is pretty much what I think too. I tried to explain that viewpoint to somebody once and they just stared blankly at me; like I was saying the most ridiculous thing they had ever heard.

So, it is the whole deductive vs. inductive thing. Thanks for reminding me.

Jeph Porter says
September 22, 2007 at 3:55 PM

I would say yes doubt is the opposite of faith.

As far as doubt being a big part of faith what do you mean? I can't tell you how many times I've heard people like my mother and her friends and their pastors say that they shouldn't doubt God, and that doing so leads to trouble.

Aren't we taught to not be like doubting Thomas?

Matthew 14:31
Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"

I mean that pretty much spells it out. If not here are some more.

Matthew 21:21
Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done.

Mark 11:23
"I tell you the truth, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in his heart but believes that what he says will happen, it will be done for him.

John 20:27
Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

Romans 14:23
But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.

So the Bible clearly says that doubting is a sin, the opposite of faith.